وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ

وَلِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ لِيَجْزِيَ الَّذِينَ أَسَاءُوا بِمَا عَمِلُوا وَيَجْزِيَ الَّذِينَ أَحْسَنُوا بِالْحُسْنَى

(53:31) To Allah alone belongs whatever is in the heavens and whatever is in the earth. *28 He will *29 requite the evil-doers for their deeds and bestow a goodly reward on those who have done good,

*28) In other words, neither the question whether a person is gone astray or is on right guidance, is to be decided in this world, nor has its decision been left to the judgement of the people of the world; the decision rests with Allah. He alone is the Master of the earth and heavens and He alone knows which way out of the different ways being followed by the people of the world, is the way of guidance and which of error and deviation. Therefore, you should least bother if the polytheistic Arabs and the Makkan disbelievers think you are deluded and misguided and regard their own ignorance as truth and guidance. Leave them alone if they wish to remain lost in their falsehood. You need not waste your time in disputing with them.
*29) The theme is resumed here and connected as a continuous whole with verse 29. Without the parenthesis, it would read: 'Leave him alone so that AIlah may requite the evildoers for their evil deeds."